{"id":26725,"title":"Laeeq and Zafar Futehall, \"Achievements and Objectives of Free Societies\"","dimensions":"","date_begin":"1951-01-01","material":"paper, ink","art_status_id":13,"legal_status_id":47,"category_id":138,"platform_id":1,"deleted":false,"asset_count":1,"stream_count":0,"collection":"","cached_tag_list":"Monoculture Congress for Cultural Freedom","publishing_process_id":1,"annotation":"","date_end":null,"reference":"","stream_count_app":18,"permalink":"achievements-and-objectives-of-free-societies","description_ca":"","short_description_ca":"","description_it":"","short_description_it":"","cached_primary_asset_url":"http://s3.amazonaws.com/mhka_ensembles_production/assets/public/000/060/918/medium_500/Image000104.jpg?1598430518","cached_actor_names":"","hide_from_json":false,"prev_platform_id":null,"description_uk":"","short_description_uk":"","description_tr":null,"short_description_tr":null,"mhka_works":false,"category":{"en":"Leaflet","nl":"Folder","fr":"Brochure"},"poster_image":"https://s3.amazonaws.com/mhka_ensembles_production/assets/public/000/060/918/large/Image000104.jpg?1598430518","poster_credits":"(c)scan: M HKA","translations":[{"locale":"en","short_description":"","description":"\u003cp\u003eBrochure presented to the Indian Congress for Cultural Freedom, Bombay, March 28 to 31, 1951\u003c/p\u003e\r\n\r\n\u003cp\u003eThe founding conference of the CCF in Berlin was followed by the First Asian Conference on Cultural Freedom, held in Bombay in 1951. The propaganda brochures from the conference focus on two subjects: Indian \u0026#39;neutralism\u0026#39; and advocacy of the American economic model and \u003cem\u003elaiss\u0026eacute;z-faire \u003c/em\u003ecapitalism. The fight against neutralism was one the key ideas of the CCF, expressed in the \u003cem\u003eManifesto\u003c/em\u003e issued in Berlin:\u003c/p\u003e\r\n\r\n\u003cp style=\"margin-left: 40px;\"\u003e\u0026ldquo;We hold that the history and practice of totalitarianism are the greatest threat which humanity has faced in all its recorded history.\u0026nbsp; We believe that apathy and neutrality toward this threat constitute treason to the essential values of mankind, an abdication of the free spirit. Our answer to this challenge will determine whether mankind shall follow the path to totalitarianism or to freedom.\u0026rdquo;\u003c/p\u003e\r\n\r\n\u003cp\u003eNeutralism in India, here, is considered a \u0026ldquo;marked phenomenon\u0026rdquo; of two aspects: an official governmental position of non-alignment in the Cold war and \u0026ldquo;the neutralist sentiment\u0026rdquo;. The first is claimed to be \u0026ldquo;a subject of statecraft and therefore beyond the scope of the CCF, except insofar as foreign policy inevitably plays it\u0026rsquo;s part in the moulding of public sentiment\u0026rdquo;, which is, in its turn, denoted as a primary concern of the CCF.\u003c/p\u003e\r\n"},{"locale":"nl","short_description":"","description":"\u003cp\u003eBrochure gepresenteerd\u0026nbsp;op het Indian Congress for Cultural Freedom, Bombay, 28-31\u0026nbsp;maart, 1951\u003c/p\u003e\r\n\r\n\u003cp\u003eDe oprichtingsconferentie van het CCF in Berlijn werd gevolgd door de First Asian Conference on Cultural Freedom die in 1951 in Bombay werd gehouden. De propagandabrochures van de conferentie richtten zich op twee onderwerpen: Indiaas \u0026#39;neutralisme\u0026#39; en de verdediging van het Amerikaanse economische model en laissez-faire-kapitalisme. De strijd tegen het neutralisme was een van de kernidee\u0026euml;n van het CCF, zoals duidelijk wordt in het in Berlijn uitgegeven Manifest:\u003c/p\u003e\r\n\r\n\u003cp style=\"margin-left: 40px;\"\u003e\u0026quot;We zijn van mening dat de geschiedenis en de praktijk van het totalitarisme de grootste bedreiging vormen waarmee de mensheid in haar hele geschiedenis werd geconfronteerd. We geloven dat apathie en neutraliteit ten opzichte van deze dreiging verraad betekenen aan de essenti\u0026euml;le waarden van de mensheid, een troonsafstand van de vrije geest. Ons antwoord op deze uitdaging zal bepalen of de mensheid het pad zal volgen naar totalitarisme of naar vrijheid.\u0026quot;\u003c/p\u003e\r\n\r\n\u003cp\u003eIndiaas neutralisme wordt hier beschouwd als een \u0026#39;duidelijk fenomeen\u0026#39;, met twee aspecten: een offici\u0026euml;le regeringspositie van non-alignment (niet-gebonden-zijn) in de Koude Oorlog en \u0026#39;het neutralistische sentiment\u0026#39;. Het eerste behoort tot \u0026ldquo;het staatsmanschap en [valt] daarom buiten het bereik van het CCF, behalve in zoverre dat buitenlands beleid onvermijdelijk een rol speelt bij de vorming van de publiek opinie,\u0026rdquo; wat op zijn beurt als een primaire bezorgdheid van het CCF wordt gezien.\u003c/p\u003e\r\n"},{"locale":"fr","short_description":"","description":""},{"locale":"ru","short_description":"","description":""},{"locale":"de","short_description":"","description":""},{"locale":"es","short_description":"","description":""},{"locale":"el","short_description":"","description":""}],"actors":[]}